the Ordinary Mass consists of a fixed order of chants and prayers said every day. Most Renaissance church music is composed for the Ordinary Mass. the Proper Mass consists of chants and prayers that vary from day to day throughout the Church year according to the particular liturgical occasion.

The L’homme armé (“Armed Man”) Mass composed in 1460 by Guillaume Du Fay uses a catchy, popular melody called The “Armed Man” as its cantus firmus. This Mass is sung by four separate voice parts (SATB) with several singers singing each voice part.

The Renaissance was a fervent period of European cultural, artistic, political and economic “rebirth” following the Middle Ages. Generally described as taking place from the 14th century to the 17th century, the Renaissance promoted the rediscovery of classical philosophy, literature and art.

The Parts of the Mass Four Parts of the Mass The Introductory Rite The Liturgy of the Word The Liturgy of the Eucharist The Concluding Rite.

These are the words of the service which are the same every day. The Ordinary consists of five parts: Kyrie (Lord have mercy upon us….), Gloria (Glory be to thee….), Credo (I believe in God the Father….), Sanctus (Holy, Holy, Holy….) and Agnus Dei (O Lamb of God…).

Catholic Church

• Introductory rites.
• Liturgy of the Word.
• Liturgy of the Eucharist.
• Communion rite.
• Concluding rite.
• Divine Liturgy of St. Gregory.
• Structure of the rite.
• Special Masses.

The proper of the mass, strictly speaking, consists of the Introit, Gradual, Alleluia or Tract, Sequence, Offertory, and Communion – in other words, all the variable portions of a mass which are spoken or sung by the choir or the people.

The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the set of texts of the Roman Rite Mass that are generally invariable. This contrasts with the proper (proprium) which are items of the Mass that change with the feast or following the Liturgical Year.

four

In Renaissance music, the cyclic mass was a setting of the Ordinary of the Roman Catholic Mass, in which each of the movements – Kyrie, Gloria, Credo, Sanctus, and Agnus Dei – shared a common musical theme, commonly a cantus firmus, thus making it a unified whole.

Sections of the Order of Mass. The Prayers at the Foot of the Altar or the Penitential Rite. Kyrie eleison (“Lord, have mercy”). Gloria (“Glory to God in the highest”).

The necessity of prayer for the realization of salvation is brought to light in the acts and teachings of Jesus. Thus, He exhorted His disciples to pray always and not loose heart. If Holy Mass is the highest form of Christian prayer, it must be of absolute necessity for any Christian that worth the name.

Alleluia

Not even the hymn known as the Gloria (Glory to God in the Highest) nor the Alleluia verse sung before the Gospel is allowed during the entire 40 days of Lent. Why is it like that? The word “Alleluia” is gotten from a Hebrew expression that means “praise the Lord” and is therefore omitted during Lent.

In order to emphasize the penitential nature of that journey, the Catholic Church, during Lent, removes the Alleluia from the Mass. We no longer sing with the choirs of angels; instead, we acknowledge our sins and practice repentance so that one day we may again have the privilege of worshiping God as the angels do.

colour purple

purple

Lent in the New Testament Today, Lent is connected with the 40-day fast that Jesus undergoes (Mark 1:13; Matthew 4:1–11; Luke 4:1–13). But it was only after Christians began to fast specifically prior to Easter, about 300 years after Jesus’s death, that anyone looked to the Bible to find a source for the practice.

People who wore purple were generally royalty because they were the only ones who could afford it. Perhaps it’s worth mentioning that on His cross, Jesus had a sign that called Him the “King of the Jews.” Thus, the association of purple with royalty is critical to our liturgical use of it during Lent.

Purple. While this shade is typically associated with royalty, purple symbolizes penance, humility and sorrow for Jesus’ suffering. This is why you will frequently see this color associated with Lent, a period of sacrifice that also marks the upcoming resurrection of the Lord.

John 19:2-3 says “And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. The color Purple was that of royalty. They came up to him, saying, ‘Hail, King of the Jews!’ They used both the crown and the robe to present him as a king to the public.

Purple: Worn during the Advent and Lent seasons, purple reflects sorrow and suffering. Sorrow as the faithful await the arrival of the Savior and suffering to mark Jesus Christ’s 40 days in the desert (Lent). The color also came to symbolize wealth, power and royalty because in antiquity purple dye was very expensive.

Blue is the third primary color. It spiritually signifies the Healing Power of God. It is the most sublime subject and color which biblically represents the Word of God.

Blue is used everywhere in the Cyclades, church cupolas, windows, doors, walls, staircases and fences which provide blue ‘belts’ around buildings, which supposedly provide protection against evil. Turquoise stones on jewellery, belts and weapons are put there to safeguard people, animals and even plants.